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As a scout and then Scoutmaster he did not like wearing the uniform
because he was conscious of his skinniness. But in scout guise
he could to go in for an outdoor life of adventure at little cost
and also in this way get recognition in his small Asian community
by proving that he could do things that people do not normally
do. People did not appreciate much his climbing Kilimanjaro in
1956: “Are you crazy; what if you got killed? What is there
to gain?” He climbed Mount Kenya (Lenana Point)
in 1958 and Kilimanjaro three more times (last in November 2002)
once as assistant trainer in the Outward Bound Mountain School.
With a party of five he walked during the peak activity of Mau-Mau
nationalists in 1956 from Nairobi to Nakuru in the Rift Valley
a distance of over 160 km.
His mother died in India when he was not yet five. His father,
took him and his brother, a year and half younger, to Kenya in
1948 and brought them up with meager resources. Father, a technician
operating a flourmill in Eldoret, was a man of few words but gifted
with remarkable practical wisdom. He could not read and could
write awkwardly only his name and numbers to record the number
of incoming grain bags and outgoing bags of flour. Boys remember
the effectiveness of his simple one-time remark, “If you
don’t want to study it’s your wish. You can do what
I’m doing”. He could not help the boys in their schoolwork;
but he kept their minds active by asking them rustic brainteasers
that he carried with him from the Punjab. He shared every thing
with them including housework. The boys did not notice that life
was a struggle. They learnt to cook, hand wash clothes, and press
them with charcoal heated iron. There was nothing else to learn
at home. Family sentiments and love, social values and judgment
in relationship with others remained buried deep down undeveloped.
Whatever they learnt on these vital qualities was by watching
others. Yet few others saw these deficiencies in them. On occasions
when the two quarreled there was no one to mediate or separate
them or advice.
At school Naginder learnt Urdu as second language. He had a good
grounding in Punjabi from India and improved it without difficulty.
At 15 or 16 he became a “Granthophilia” expert competing
with adults in speed-reading. By “Granthophilia”
he means reading the Adi Granth (AG), the sacred book of Sikhs
in Gurmukhi script but without understanding much of it. Uninterrupted
reading of 1430 pages of AG within 48 hours is a Sikh tradition
and trademark. At that stage he also learnt to sing Sikh hymns
and play percussion drums.
Looking back at his life trail starting from a remote place in
Kenya highlands to mountainous Switzerland, he is convinced that
it is a product of a random process or chance. It just happened;
there was no planning whatsoever. A mighty time flow carried him
along.
From young age religion made considerable but unconvincing impact
on him. He found it difficult to write off the role of a
supernatural hand. But that could not explain to him why so many
others he knows took a similar path to other destinations. He
concludes that it all boils down to the manner in which an individual
reacts and adjusts to changing all-encompassing circumstances
and conditions. For him the supernatural power we call God resides
in the environment or milieu; we just ignore to see it.
With regard to body and mind he has complete faith in the saying
“if you don’t use it you may lose it”. He never
totally gave up sports. At the age of 58 he took up jogging, trekking
in the Alps, Nordic and downhill skiing, and regular fitness classes.
Jogging led him to long distance racing; graduating with age from
seven kilometers to half Marathons of Lausanne and Geneva (2006).
He is a competent all rounder and loves building work, woodwork,
mechanical repairs, watch repairing, playing music and singing
at religious and social functions.
At the back of his mind a remorse stings him, “Why didn’t
I specialize in a specific branch and devoted all my energy to
it?” To make for the late start of English in school and
no possibility of speaking at home, at Trinity he opted to study
English literature in the first two years. The little art of writing
he had acquired was lost during 27 years spent on drafting technical
and administrative reports in the UN. After a few unsuccessful
attempts at writing he gave up. His genes refused to accept
that. The yearning to communicate with people would not go. Then
it happened. To thank friends who had welcomed him so lovingly
he wrote four e-mails recounting things they did together during
his 10-day visit of London in 1999. Their unexpected flattering
reaction gave him confidence. He feels that if he could spend
a year in the English society without speaking French and other
Indic languages he would relearn English and readers would understand
his writings better!
Writings in this website may be quoted or cited
giving full reference to the source.
Please address communications to: sehmi@bigbangyoga.org
Les écrits dans ce web site peuvent
être cités indiquant pleinement la source. Veuillez
adresser les communications a:sehmi@bigbangyoga.org